« How Soon Before the Government Calls for a Penalty for the Guy? | Main | Markets with strings attached »

Lammy’s Writing is On the Walls of Our Museums -- to Their Cost and Ours

Last Monday, Culture Minister, David Lammy, took part in a debate at the British Museum organised by the Heritage Lottery Fund. The subject of the debate was ‘Where Now for Black and Minority Ethnic Heritage?’. In his speech, Mr Lammy succeeded in enunciating one important truth. Unfortunately, it was obscured by many more falsehoods and specious arguments which led, predictably, to some depressing policy proposals.

The truth Mr Lammy stated was one concerning the profound challenge that the events of July 7th pose for the prospects for social cohesion and inter-ethnic harmony. He said:

‘What came under attack that terrible day was … the dream of a nation we might one day become.... Germaine Lindsey, a 19 year old-old black man, [was] driven by a hatred so strong he blew himself up, killing many others in the process: if there is a more blunt challenge to our aspirations for a vibrant multi-ethnic Britain to which all Britons feel they belong, I have yet to hear it.’

Too true, but it is worth observing that the hatred that drove Germaine Lindsey to butcher his fellow-citizens in such an indiscriminate manner had nothing to do with his colour and everything to do with another differentiating attribute of his that somehow Mr Lammy omitted to mention.

In response to that challenge, Mr Lammy went on to issue a challenge of his own to the heritage sector, mimicking George Bush’s response to September 11. He said: ‘If you are not part of the solution to this crisis of Britishness, you are part of the problem.’

In so far as the events of July 7 signify ‘a crisis of Britishness’ , that crisis consists in the presence within Britain of a sub-section of one of its religious minorities, distinguished from everyone else -- including many, and one assumes and ardenlty hopes the vast majoirity, of their own co-religionists -- by such strong antipathy towards current British military action in Iraq on the alleged grounds, spurious in my view, of it being insufficiently respectful of their co-religionists, as well as antipathy to all in Britain supportive of or acquiescent in this action of their government, that they are willing to resort to acts of terror in an attempt to force the government to discontinue that military action.

If my analysis is correct of what the current crisis of Britishness is, then it is difficult to see how the heritage sector might be implicated in it one way or the other.

But if you want to push the heritage sector in a certain multicultural direction, then you will be inclined to analyse the crisis differently. For you will not want to miss an opportunity to suggest, quite fallaciously, that anyone in the heritage sector who might see no need to move in that same direction too is complicit in causing whatever bred the alienation and animus of a section of the populace that led to the events of July 7th.

When he comes to spell out how the heritage sector must respond to become part of the solution, the Minister does so by explaining how his proposals differ from how Civitas would wish to address the problem. Civitas would favour all British school-children being encouraged to immerse themselves in the wonderful common national heritage they and their families have been fortunate enough to have been able to acquire through being allowed what they should consider the privilege of British citizenship, by reading, for example, such marvellously edifying and entertaining narrative histories of this country such as Henrietta Elizabeth Marshall’s ‘Our Island Story’.

We believe that, were all British schoolchildren, no matter their race, religion or colour, exposed from an early age to such literature, they would be brought to identify with their compatriots. As a result, they would never dream of engaging in indiscriminate acts of terror against them, no matter how disaffected they might become with the policies of the government or passive public support for them.

That is quite the opposite way in which Lammy should like the heritage sector to respond. Essentially, he considers Civitas’ approach insufficiently inclusive. It fails, in his eyes, to do enough to cater to the special needs arising from the distinct identities of the relative newcomers to these shores from faraway places and cultures. Because the newcomers have come from so many different places, thinks the Minister, there is no longer any single narrative history that can, or should be thought able to, do justice to their diversity or provide them with a common identity.

Instead, the Minister proposes , ‘Our Island Story needs to become Our Island’s Stories’. By this, he goes on to explain, he means that the heritage industry, as well as schools, should seek to acquaint young British citizens with the recent histories of all the different countries from which they and their families have all variously come.

So far as the heritage sector is concerned , this means it should pay less attention and devote fewer resources to exhibitions dealing with British history and culture and should start to pay more attention and allocate more resources to exhibitions about other countries and cultures with which some citizens have special connections by way of origin.

According to the Minister, the Heritage Lottery Fund has begun to respond to the challenge in the desired way by such things as ‘funding community groups to explore their heritage and to share it with others… Giving the new groups of people ... the tools to explore their recent past. Giving them the opportunity to build their own mini-archives, giving them the confidence to value and present their own history…. that will then sit alongside the great municipal histories of the[ir] cit[ies].’

Why, you might well wonder, is any of this needed or even likely to reduce the deep alienation that lay behind the suicide bombers and those who sympathise with and feel like them?

The Minister’s answer comes at the end of his speech. It runs like this:

‘People from different backgrounds cannot integrate unless they have some sense of where each other is coming from, and they cannot acquire that unless they live in a society in which preparation for citizenship includes learning about the cultures and histories of others.’

All this is arrant nonsense. The USA has been a society with traditionally high levels of immigration from all over the world. Until recently when political correctness muddied the waters, they were all able to succeed admirably in integrating without their need to learn much, if anything, about each other, by being made to learn, and typically being eager to learn, the American way and to become American citizens.

One significant difference between the USA and the UK, on which our Minister of Culture would do well to dwell, is the fact that, whereas the jihadi terrorists who flew into the New York Trade Towers were not US citizens, let alone born and bred there, all being Saudis to a man, the four July 7th suicide bombers were home-grown British citizens, albeit ones without deep roots here. They were furthermore united by a common factor other than their ethnicity which they did not as a matter of fact share with each other. On which scenario would they have been less likely to have become suicide bombers: having read, or been read, ‘Our Island Story’ when young children, or having been encouraged to celebrate their difference from their compatriots in the manner Lammy advocates? I wonder.

Comments (4)

Janval Phagan:

I am getting tired of being told I *must* learn about their cultures, their histories, etc. I am English (yes, with Danish and 'Celt' blood), but I choose to live here, my birth country - to abide by those 'Good Manners' and 'Courtesy' that enable me to live peacably with other people willing to treat me and mine with respect. It's not too much, surely, to ask that my person and property are treated with a bit of respect too?

With the opportunities of travel such as they are - people can always emigrate somewhere else if they don't like the UK... unfortunately the highest rate of emigration is among 'Brits' going to New Zealand.. thus imposing a culture on the native inhabitants of that country - all in the attempt to get back to 'basics'. Shame!

PS to the preceding comment: I unaccountably omitted to mention Palestine and the continued existence of Israel as among the most potent sources of grievance, anger and motivation to violence among Islamic extremists and vulnerable other Muslims -- like Kashmir, probably a good deal more potent, indeed, than Iraq.

Brian
http://www.barder.com/

You write:
"In so far as the events of July 7 signify ‘a crisis of Britishness’ , that crisis consists in the presence within Britain of a sub-section of one of its religious minorities, distinguished from everyone else ... by such strong antipathy towards current British military action in Iraq on the alleged grounds, spurious in my view, of it being insufficiently respectful of their co-religionists, as well as antipathy to all in Britain supportive of or acquiescent in this action of their government, that they are willing to resort to acts of terror in an attempt to force the government to discontinue that military action."

But what makes you suppose that antipathy to British action in Iraq in particular has been the main motivation of ther 7/7 bombers? Since most of them were Pakistani-Kashmiris, it seems much likelier that one of their main concerns would have been the treatment of Muslims in Kashmir rather than in Iraq. The only evidence we have of their motivation is in the video made by one of the bombers, Sidique Khan, before 7/7 in which Iraq is not even mentioned. The claim in the video is that it is the bombers' objection is to the west’s ‘atrocities’ perpetrated against Muslims ‘all over the world’ that has prompted this suicidal rage: we have to assume that this means not just Iraq or Kashmir, but also Chechnya, Bosnia, Kosovo, Saudi Arabia, and indeed everywhere that Muslims are not living in societies governed by Shari'a law. (The argument is more fully set out at http://tinyurl.com/dbqau.)

This is important, because if you assume that it's all, or mainly, about Iraq, you might be misled into thinking that once we get our troops out of Iraq, the threat of terrorism in Britain will be significantly diminished, whereas there's plenty of evidence to the contrary. Tout comprendre may not be, indeed should not be, tout pardonner, but we need to understand what we're up against if only for our own protection.

-- Brian,


http://www.barder.com/ephems/

"On which scenario would they have been less likely to have become suicide bombers: having read, or been read, ‘Our Island Story’ when young children, or having been encouraged to celebrate their difference from their compatriots in the manner Lammy advocates? I wonder."

I guess that depends - has "Our Island Story" been updated to include the recent killings of innocent civilians in Iraq yet? And the spurious justifications for it? Perhaps if they read that they would conclude it was OK to kill civilians.

And does the tale also include chapters on Dunblane and Hungerford, the slave trade, Harold Shipman, and so forth?

If so perhaps it would be safer to read them 'My Pet Goat'.

If not, then I suppose "Our Island Story" could be as safe to read them as any other piece of fiction, although I suspect it is rather violent.

Post a comment

Because we are deluged by spam all commenters need to provide an email address. Comments may also need to be approved, but we try to be as quick as we can.

About

This page contains a single entry from the blog posted on October 28, 2005 5:31 PM.

The previous post in this blog was How Soon Before the Government Calls for a Penalty for the Guy?.

The next post in this blog is Markets with strings attached.

Many more can be found on the main index page or by looking through the archives.

Powered by
Movable Type 3.33